Last-modified: 24 Aug 1996 Version: 3.70
This FAQ was created for the Usenet newsgroup talk.politics.tibet and addresses various issues that are discussed in that newsgroup on a recurring basis. Some controversial issues are dealt with by quoting published arguments on both sides, in addition to relevant primary source material. Also included are the addresses of various organizations that deal with Tibet and a guide to the additional sources of information that are available, both on the Internet and in print.
The maintainers of this FAQ are:
Peter Kauffner (Peter.Kauffner@tclbbs.com)
Nima Dorjee (tibet@acs.ucalgary.ca)
Send comments and suggestions to Peter.Kauffner@tclbbs.com.
This version includes some additional statistics on education in question D3.Introduction
What are the meanings of specialized
words used on TPT (glossary)?
Historical Issues
What are the major events
of Tibetan history (timeline)?
What were the roles of the
Dalai and Panchen Lamas in Tibetan history?
Did slavery exist in old Tibet?
What is the historical basis
of the Chinese claim to Tibet?
What was Tibet's status during China's
Qing dynasty (1644-1912)?
What was Tibet's status immediately
prior to China's 1950-51 invasion?
Human Rights
Are Tibetan women being
forced to have abortions?
How are Tibetan political
prisoners treated?
How many Tibetans have
died as a result of the Chinese occupation?
Statistical Issues
What is the total population
of Tibet?
How many ethnic Chinese live
in Tibet (population transfer)?
What are Tibet's economic statistics?
Further Information
What World-Wide Web sites have
further information about Tibet?
Where do I find information concerning
travel to Tibet?
What Tibet-oriented mailing lists
can I subscribe to?
What are the addresses of some
organizations that deal with Tibet?
What books about Tibet would you
recommend?
Section A: INTRODUCTION
A1) What are the meanings of specialized words used on TPT (glossary)?
The following is a glossary of words related to Tibet. When the
pronunciation of a word differs from what one might expect from the
standard spelling, a phonetic spelling is given between slash marks (//).
Words in all CAPITAL letters have glossary entries of their own. The tonal
indicators for Tibetan are as follows: 1--high; 2--low; 3--falling;
and 4--middle. For Chinese (Mandarin), the tonal indicators are: 1--level;
2--high rising; 3--low rising; and 4--falling.
AMBAN--A representative of the QING emperor who resided in the territory of
a tributary state or dependency. The Qing mission in Lhasa was usually
headed by two Ambans of equal status.
AMDO /ahm'doh'/--The Tibetan name for a region located northeast of Lhasa.
It includes the bulk of QINGHAI province, as well as the Kanlho Tibetan
Autonomous Prefecture in Gansu province. Along with KHAM and U-TSANG,
it is one of Tibet's three historic regions. Each of these regions
speaks its own distinctive dialect of Tibetan. Amdo is also known in
Tibetan as Dotoh province.
BOD [Tibetan /puh3/]--The Tibetan word for TIBET. The word Bod may be derived
from BON.
BODPA [Tibetan /puh4ba4/]--The Tibetan word for "Tibetan," both as a noun
and as an adjective.
BON [Tibetan /puhm2/]--Tibet's pre-Buddhist, animist religion. Cf. NYINGMAPA
CCP--Chinese Communist Party. The ruling party of China since 1949. (The
Chinese government prefers "CPC"--Communist Party of China.)
COMMISSION OF PEOPLE'S DEPUTIES--TGIE's legislative branch. The Tibetan exile
community has held CPD elections every three years since 1960.
DALAI LAMA [Tibetan /ta1le4 la1ma4/]--Tibet's most renown line of incarnate
LAMAs. The Dalai Lamas reigned as kings of Tibet from 1642 until 1959.
The current Dalai Lama has lived in exile since 1959. Seequestion B2.
DL-- DALAI LAMA
GELUGPA /ge'luk'pa'/--The dominate Buddhist sect in Tibet and Mongolia. The
literal translation of Gelugpa is "model of virtue." The sect was
founded by the Tibetan monk Tsongkhapa in the 15th century and is also
known as the Yellow Hat sect. Cf. RED HAT.
HAN /han4/--The Chinese word for an ethnic Chinese. More precisely, a Han is
someone whose primary or ancestral language is Chinese (Han4yu3) and
who does not belong to any of China's various other officially
recognized ethnic groups.
KAGYUPA--Tibet's third largest monastic order. The name means "transmitted
word." The Kagyupa order consists of several sub-orders, including Karma
Kagyupa, widely practiced in both Tibet and Sikkim, and Dukpa Kagyupa,
the dominate faith of Bhutan. Cf. KARMAPA.
KARMAPA--A line of incarnate LAMAs whose traditional residence is at Tsurphu
Monastery near Lhasa. The Karmapa heads the Karma Kagyupa branch of the
KAGYUPA order and is also known as the Black Hat lama. The 16th Karmapa
died in Chicago in 1981. A successor was enthroned at Tsurphu in 1993,
although some Karma Kagyupa members still support a rival candidate.
KASHAG [Tibetan /ka1shaa3/]--A group of four men appointed by the Dalai Lama
to supervise day to day government administration. The group is often
referred to as Tibet's cabinet. In 1992, TGIE's constitution was
amended to make the Kashag responsible to the COMMISSION OF PEOPLE'S
DEPUTIES.
KHAM--A region of eastern Tibet which is sometimes referred to as the
province of Domae. Western Kham is now in TAR (q.v.) while eastern Kham
is in China's Sichuan (Szechwan) province.
KMT--Kuomintang [Chinese /gwo2min2dang3/] The ruling party of China from
1928 to 1949. The ruling party of Taiwan since 1949. It is also known
as the Nationalist Party.
LAMA [Tibetan /la1ma4/]--The literal translation of this Tibetan word is
"superior one." The word has several meanings, but is most commonly
used to refer to incarnate lamas or TULKU. Other Buddhist spiritual
teachers may be referred to as root lamas. cf. YOGIN.
LHASA [Tibetan /lhe1sa4/]--The capital and largest city in Tibet with a
population of 170,000. Lhasa is a shortened form of lha sacha, which
means "god's place."
LOSAR--Tibetan new year. The next Losar will be on February 8, 1997.
Cf. MONLAM CHENMO.
MCMAHON LINE--The boundary for the eastern section of the frontier between
Tibet and India. It runs from the eastern end of Bhutan to the great
bend in the Brahmaputra River. British and Tibetan negotiators agreed
to this boundary in a conference held in Simla, India in 1914. The line
is named for Sir Henry McMahon, the head of the British negotiating
team. Although China claims territory south the McMahon Line, it has
generally respected the line in practice.
MANCHU--a people who lived in what is now northeastern China for many
centuries. Until 1636, they were known as the Jurchen. From 1644 to
1912, China was ruled by emperors of Manchu ancestry. Cf. QING.
MONLAM CHENMO--The "great prayer festival," which begins three days after
LOSAR and continues for ten days. China currently prohibits the public
celebration of Monlam and other Buddhist holidays in Tibet.
NYINGMAPA--"The old order," Tibet's second largest monastic order. Nyingmapa
priests are not usually required to be celibate. The sect's rituals
include many elements that were derived from BON.
PANCHEN LAMA [Tibetan /pen1jeen4 la1ma4/]--A title used by the head LAMA of
Tashilhunpo Monastery in Shigatse. His spiritual authority is second
only to that of the DALAI LAMA within the GELUGPA sect. Seequestion B2.
PAP--People's Armed Police. A paramilitary force created in 1983 to patrol
border areas and to guard government buildings. It was used extensively
to suppress demonstrations in Lhasa between 1987 and 1991. Cf. PSB.
PLA--People's Liberation Army. The official name of the Chinese armed forces
since 1949. The PLA is a combined service and includes ground, air,
and naval units.
PRC--People's Republic of China. The official name of China since 1949.
PSB--Public Security Bureau. China's principle agency for enforcing criminal
law, i.e. the regular police. Cf. PAP.
QING /ching1/--A dynasty of MANCHU origin which ruled China from 1644 to 1912.
QINGHAI /ching1hi3/--A Chinese province created in 1928 to administer the
bulk of Tibet's AMDO region. In 1992, the population of Qinghai was
estimated to be 4.61 million, [Fiske94] of whom 58 percent were ethnic
Chinese, 20 percent were ethnic Tibetan, and 14 percent were Hui
(Chinese Muslim). The ethnic Chinese population is concentrated in the
vicinity of Xining, the capital. All of the province's other prefectures
are classified as "Tibetan autonomous." Qinghai can also be referred to
as Kokonor, the region's Mongolian name.
RANG-BTSAN /rang2dsen4/--The Tibetan word for "independence" or "self-
government."
RED HAT--Any of various Tibetan monastic orders established prior to the 15th
century when the GELUGPA order was founded. The three largest Red Hat
sects, in order of membership, are: NYINGMAPA, KAGYUPA, and Sakyapa.
The Tibetan term corresponding to Red Hat (Zhvamar) refers only to
the followers of the Sharmapa, a TULKU of the Karma KAGYUPA sub-order.
ROC--Republic of China, the official name of China from 1911 to 1949.
Although the ROC government has ruled only Taiwan since 1949, it still
claims to be the legitimate government of all China, including Tibet.
SELF-DETERMINATION--The determining by a people of the form their government
shall have, without reference to the wishes any other people. The
Charter of the United Nations calls for, "respect for the principle of
equal rights and self-determination of peoples."
SERF--A peasant bound to perform feudal obligations for a lord. In 1959,
about 60 percent of Tibet's population were legally classified as serfs.
(In Tibetan, serfs are known as mi ser or "yellow people").
TAR--Tibet Autonomous Region. China created TAR in 1965 to administer the
Tibetan regions of U-TSANG and western KHAM. Despite its name, the TAR
government does not in fact enjoy any significant degree of autonomy.
The region's top policymaker is CCP Secretary Chen Kuiyuan, an ethnic
Chinese appointed by Beijing.
TASHI DELEK--A common Tibetan greeting.
TGIE--Tibetan government-in-exile. Seequestion B2.
TI-- Tibetan independence. TI can also stand for "Taiwan independence."
TIBET--The Tibetan government-in-exile refers to the entire Tibet-Qinghai
Plateau as "Tibet." But the word can also be used to refer to TAR (q.v.)
only. "Tibet" is a word used in various European languages and was
derived from the Arabic Tubbat, which was in turn derived from the
Chinese TUFAN. [Partridge66]
TPT--talk.politics.tibet. The Usenet newsgroup for which this document is
the FAQ.
TSAMPA--roasted barley flour, a staple of the Tibetan diet. Various Tibetan
celebrations, such as LOSAR, are marked by tossing tsampa into the
air.
TSHONGDU--Tibet's national assembly, established in the 1860s. Included the
heads of major government departments as well as representatives from
the larger monasteries. Decisions were made by consensus.
Cf. COMMISSION OF PEOPLE'S DEPUTIES
TUFAN /tu3fan1/--A Chinese name for Tibet used during the Tang dynasty
(618-907). The second syllable of Tufan was traditionally pronounced
/bo/, which means "warlike." [Giles1]
TULKU [Tibetan /drue1ue1ku4/]--A person who is considered to be the
reincarnation of a great spiritual teacher. The preferred translation
of tulku is "incarnate LAMA." An older, less accurate, translation is
"living Buddha." The Dalai and Panchen Lamas are Tibet's best-known
tulku.
U-TSANG /oh'tsong'/--The Tibetan name for central Tibet, now included in
TAR (q.v.).
XIZANG /she1tsong4/--The modern Chinese name for Tibet. The word is derived
from U-TSANG and has been in use since the 18th century. [Kolmas67]
The literal translation of Xizang is "western storehouse" or "western
storeroom," not "western treasure house" as is sometimes
claimed. [Giles2]
YOGIN--A spiritual teacher who is not bound by monastic vows.
Section B: HISTORICAL ISSUES
B1) What are the major events of Tibetan history (timeline)?
Year Description of Event
416 BC Nyatri Tsenpo founds a dynasty in Yarlung valley, according to legend
602 AD Tibet is unified under King Namri Songtsen of the Yarlung dynasty
641 King Songtsen Gampo marries Princess Wencheng of China, his 2nd wife
670 Tibet conquers Amdo, Tarim Basin; prolonged warfare with China begins
747 King Trisong Detsen invites Padmasambhava, yogin of Swat, to Tibet
763 Tibet captures Changan, capital of Tang China; tribute paid to Tibet
779 Samye, Tibet's 1st monastery, built by Trisong Detsen & Padmasambhava
792 Exponents of Indian Buddhism prevail in debate with Chinese at Samye
821 Tibet signs its last peace treaty with Tang China: "Tibetans shall
be happy in Tibet and Chinese shall be happy in China." [Walt1]
842 King Langdarma murdered by a monk; Tibet splits into several states
1040 Birth of Milarepa, 2nd hierarch of Kagyupa order and a renown poet
1073 Founding of Sakya, the first monastery of the Sakyapa monastic order
1206 An assembly names Genghis Khan first ruler of a unified Mongol nation
1234 Mongols led by Ogodai Khagan defeat Jurchen and conquer north China
1247 Sakya Pandita submits to Godan Khan; beginning of the first priest/
patron relationship between a Tibetan lama and a Mongol khan
1261 Tibet is reunited with Sakya Pandita, Grand Lama of Sakya, as king
1279 Final defeat of Song by Mongols; Mongol conquest of China complete
1350 King Changchub Gyaltsen defeats Sakya and founds a secular dynasty
1368 China regains its independence from the Mongols under Ming dynasty
1409 Ganden, 1st Gelukpa monastery, built by monastic reformer Tsongkhapa
1435-81 In prolonged warfare, Karmapa supporters gain control of royal court
1578 Gelugpa leader gets the title of Dalai ("Ocean") from Altan Khan
1640 Gushri Khan, leader of Khoshut Mongols, invades and conquers Tibet
1642 Gushri Khan enthrones the 5th Dalai Lama as temporal ruler of Tibet
1644 Manchu overthrow Ming, conquer China, and establish the Qing dynasty
1653 "Great Fifth" Dalai Lama meets Qing Emperor Shunzhi near Beijing
1682 Fifth Dalai Lama dies; regent conceals death for the next 14 years
1716-21 Italian Jesuit priest Ippolito Desideri studies and teaches in Lhasa
1717 Dzungar Mongols invade Tibet and sack Lhasa; Fifth DL's tomb looted
1720 Dzungars driven out; Qing forces install Kesang Gyatso as the 7th DL
1721 The position of Amban is created by a 13-point Qing decree on Tibet
1724 A Qing territorial government is created for Qinghai (Amdo)
1750 Ambans murder regent; rioters kill Ambans; Qing troops sent to Tibet
1792 Qing troops enter Tibet to drive out Gorkha (Nepalese) invaders
29-point Qing decree prescribes "golden urn" lottery for picking DL
and PL, bans visits by non-Chinese, and increases Ambans' powers
1854-56 Nepal defeats Tibet; peace treaty requires that Tibet pay tribute
1904 British troops under Colonel Younghusband enter Tibet & occupy Lhasa
1910-12 Qing troops occupy Tibet, shoot at unarmed crowds on entering Lhasa
1911 Bogh Haan, the Urga "Living Buddha," proclaims Mongolia independent
1912 Last Qing emperor abdicates; Republic of China claims Mongolia,Tibet
1913 13th Dalai Lama proclaims Tibet a "religious and independent nation"
Mongolia and Tibet recognize each other in a treaty signed in Urga
1914 Britain and Tibet agree to McMahon Line in a treaty signed in Simla
1917-18 Tibet defeats Chinese forces in Kham, recovers Chamdo (lost in 1910)
1924-25 Pressure from monks causes DL to dismiss his British-trained officers
1928 Chiang Kai-shek defeats the northern warlords and reunites China
1930-32 China captures Derge in Kham in first Sino-Tibetan clash since 1918
1933 Truce ends China/Tibet fighting; the 13th Dalai Lama dies at age 58
1934 Reting Rimpoche named regent; China permitted to open Lhasa mission
1937 Britain publishes Simla Convention and begins enforcing McMahon Line
1940 The five-year-old Tenzin Gyatso is enthroned as the 14th Dalai Lama
1941 Unable to keep celibacy vow, Reting is replaced as regent by Taktra
1942 U.S. army officer goes to Lhasa to present a letter for DL from FDR
1943 The British Foreign Office affirms that Tibet is "already self-
governing and determined to retain [its] independence." [Walt2]
1944 U.S. military aircraft crash lands near Samye; crew escorted to India
1945 Newly opened English-language school is closed after monks protest
1946 The Republic of China recognizes the Mongolian People's Republic
1947 ex-Regent Reting attempts to kill Regent Taktra with a package bomb
Reting dies while under house arrest; he was apparently poisoned
British mission in Lhasa is transferred to a newly independent India
1947-49 Tibetan Trade Mission travels to India, China, U.S., and Britain;
mission meets with British Prime Minister Clement R. Attlee
1949 People's Republic of China is proclaimed by Chinese Communist Party
PRC recognizes Mongolia, announces its intention to "liberate" Tibet
1950 Red China invades Tibet; Tibetan army destroyed in battle at Chamdo
1951 17-point agreement between China and Tibet; Chinese occupy Lhasa
1955 Tibetans in Kham and Amdo (Qinghai) begin revolt against Chinese rule
1956 Dalai Lama visits India for 2,500th anniversary of the Buddha's birth
The United States begins to arm the Tibetan resistance via CIA
1959 DL flees to India; 87,000 Tibetans die in anti-Chinese revolt [Walt3]
1960 International Commission of Jurists: "acts of genocide [have] been
committed...to destroy the Tibetans as a religious group." [ICJ1]
1960-62 Tibet experiences its first famine as grain is requisitioned by PLA
1962 China-India War: China advances beyond McMahon Line, then withdraws
1962-75 TAR's peasants are herded into communes by collectivization campaign
1963 DL approves a democratic constitution for the Tibetan exile community
1964 The Panchen Lama is arrested after calling for Tibetan independence
1965 China sets up Tibet Autonomous Region in U-Tsang and western Kham
1966-69 Cultural Revolution: Red Guards vandalize temples, attack "four olds"
1969-71 Tibet is put under PLA military rule in order to suppress Red Guards
1971 The United States cuts off military aid to the Tibetan resistance
1974 Nepal forces the Tibetan resistance to abandon its base in Mustang
Sikkim votes overwhelmingly to join India; Ladakh opened to tourists
1976 The first permanent ethnic Chinese settlers arrive in TAR [Donnet94]
1977 Resistance burns 100 PLA vehicles in last major military operation
1978 Visitors find 8 temples left in TAR, down from 2,700 in 1959 [Far95]
1979 Tibet is opened to non-Chinese tourism for the first time since 1963
1979-80 China allows a series of three delegations from DL to visit Tibet
1980 CCP leader Hu Yaobang visits Lhasa; he promises to "relax" controls
and "restore the Tibetan economy to its pre-1959 level."[Strauss]
"Responsibility system" distributes collectivized land to individuals
1982 Writer Alexander Solzhenitsyn calls CCP regime in Tibet "more brutal
and inhuman than any other communist regime in the world."[Walt4]
1985 Bomb defused in Lhasa during the TAR 20th anniversary celebration
1987 Police fire on a massive pro-independence demonstration in Lhasa
1988 Qiao Shi, politburo member and internal security chief, visits Tibet
and vows to "adopt a policy of merciless repression." [Asia90]
Speaking in Strasbourg, France, the Dalai Lama elaborates on his 1987
"five point" proposal for Tibetan self-government within China.
1989 Police kill 80-150 in Lhasa's bloodiest riots in 30 years [Schwartz]
Martial law imposed in Lhasa; Dalai Lama receives Nobel Peace Prize
1990 China lifts martial law in Lhasa 13 months after imposing it
1991 1,000 Tibetan refugees, chosen by lottery, are admitted to the U.S.
1992 China creates incentives to encourage foreign investment in TAR
Chen Kuiyuan named CCP leader for Tibet, calls for a purge of those
who "act as internal agents of the Dalai Lama clique."[Kristof93]
Over 30,000 visitors arrive in TAR's "Golden Year of Tibetan Tourism"
1993 Residents of Lhasa protest for independence, against inflation and
the charging of fees for formally free medical services [Kaye93]
1994 Potala, former residence of the DL, is restored at a cost of $9 mln.
1995 A report on Chinese human rights violations, including one case where
a Tibetan nun was beaten to death, is narrowly rejected by the UN
DL recognizes six-year-old Gedhun Choekyi Nyima as 11th Panchen Lama
China denounces the Dalai Lama's choice of Panchen Lama as "invalid
and illegal" and recognizes rival candidate Gyaincain Norbu
Tibet's worst snowstorm in a century leaves more than 50 dead
1996 Bomb explodes near the Lhasa house of a prominent pro-Chinese lama
Earthquake in Lijang rates 7.0 on the Richter scale and kills 200
B2) What were the roles of the Dalai and Panchen Lamas in Tibetan history? The Dalai Lama was traditionally considered supreme in both temporal and spiritual matters while the Panchen Lama was traditionally considered supreme in spiritual matters. A contradiction is therefore created when the two lamas disagree, a recurring problem in Tibetan history. Tenzin Gyatso, the current Dalai Lama, was born to a Tibetan peasant family in Qinghai in 1935. He was discovered at the age of two by a search party of high-ranking monks who gave him various traditional tests and concluded that he was the reincarnation of the 13th Dalai Lama (1876-1933). He was proclaimed 14th Dalai Lama in 1939 by the Tshongdu. When the Chinese occupied Tibet in 1951, the Dalai Lama at first attempted to cooperate with the new rulers. But concern for his personal safety sparked an anti-Chinese revolt in 1959. He then fled to India, crossing the border just ahead of pursuing Chinese troops. He now heads a government-in-exile which administers Tibetan refugee camps and has its headquarters in Dharamsala, India. He won the Nobel Peace Prize in 1989 and has met with U.S. presidents George Bush and Bill Clinton. His autobiography, listed underquestion E5, is banned in Tibet. "Panchen" is a traditional title of the abbot of Tashilhunpo and means "great scholar." In the 17th century, the "great fifth" Dalai Lama (1617- 1682) declared that his tutor, the fourth abbot of Tashilhunpo (1570-1662), would reincarnate. Although the three earlier abbots did not reincarnated, they are usually counted as the first three Panchen Lamas. As a result of a dispute between the Tibetan government and the Tashilhunpo Monastery over tax arrears, the 9th Panchen Lama (1883-1937) fled to Mongolia in 1923. He died fourteen years later at Jyekundo in Qinghai, still an exile. His officers (labrang) chose as 10th Panchen Lama (1938-89) a boy born in Qinghai. At the insistence of China, the Tibetan government confirmed this choice in 1951. The Panchen Lama was then brought to Tibet by a Chinese military escort and enthroned. In 1962, the Panchen Lama sent a "70,000 character letter" to the CCP Central Committee in which he accused China of pursuing a policy aimed at "genocide and elimination of religion." In a 1964 sermon delivered to an enormous crowd in Lhasa, the Panchen Lama hailed the Dalai Lama's leadership and declared that, "Tibet will soon regain her independence." [Dhondup78] In response, the Chinese accused the Panchen Lama of "counterrevolutionary crimes." He was then arrested, imprisoned, and tortured. He was released in 1978, married an ethnic Chinese, and moved to a large house in the center of Beijing. As a vice chair of the National People's Congress, China's national assembly, he often appeared on Chinese television. He died in 1989 of a heart attack, according to reports in the Chinese media. [Southerland89] In 1995, the Dalai Lama recognized the six-year-old Gedhun Choekyi Nyima as the 11th Panchen Lama. China denounced this choice as "invalid and illegal" and instead recognized Gyaincain Norbu, the six-year-old son of a security officer.
B3) Did slavery exist in old Tibet?
The following account was written by Sir Charles Bell, who was the British
administrator for Chumbi Valley in 1904-05. At that time, Chumbi Valley was
under British occupation pending payment by Tibet of an indemnity which
resulted from the Younghusband Expedition of 1904.
Slaves were sometimes stolen, when small children, from their
parents. Or the father and mother, being too poor to support their
child, would sell it to a man, who paid them sho-ring, "price of
mother's milk," brought up the child and kept it, or sold it, as a
slave. These children come mostly from south-eastern Tibet and the
territories of the wild tribes who dwell between Tibet and Assam.
Two slaves whom I saw both appeared to have come from this tribal
territory. They had been stolen from their parents when five years
old, and sold in Lhasa for about seven pounds each. Of their country
they remembered but little save that it was isolated, and outsiders
who entered it were killed. [Bell24]
Although slavery was officially banned in China in 1910, it continued to
exist in practice for many years. It is estimated that in 1930 China had
about 4 million child slaves (Cantonese: mui1jai). [Meltzer93]
B4) What is the historical basis of the Chinese claim to Tibet?
Here is how the Chinese Communist magazine Beijing Review explains it:
From ancient times, the Mongolians had been one of China's
nationalities. In the 13th century, their power expanded rapidly.
Genghis Khan united the tribes under a centralized Khanate in 1206.
The outcome was a unified country [China] and the formation of the
Yuan Dynasty in 1271.
In the process, the Mongol Khanates peacefully incorporated Tibet
in 1247 after defeating the Western Xia and the Jin.
With a unified China, the Yuan Dynasty contributed greatly to the
political, economic and cultural development of the nation's various
nationalities--in strict contrast to the feuding that had gone on
since the late years of the Tang Dynasty (618-907). To argue that the
Mongolians' campaign to unify China was fundamentally the imposition
of rule by a foreign power is wrong because it misses the basic point
of Chinese history that China is a multi-national country. Whether it
was the Mongolians, the Manchus (who founded the Qing Dynasty), or any
other peoples, it has always been a case of one Chinese nationality
replacing another. It is completely out of the question to claim that
the Mongolians or the Manchus were outsiders who conquered China.
[BR-F89]
A Tibetan view is provided by the current Dalai Lama:
During the Vth Dalai Lama's time [1617-1682], I think it was quite
evident the we were a separate sovereign nation with no problems. The
VIth Dalai Lama [1683-1706] was spiritually pre-eminent, but
politically, he was weak and disinterested. He could not follow the
Vth Dalai Lama's path. This was a great failure. So, then the Chinese
influence increased. During this time, the Tibetans showed quite a
deal of respect to the Chinese. But even during these times, the
Tibetans never regarded Tibet as a part of China. All the documents
were very clear that China, Mongolia and Tibet were all separate
countries. Because the Chinese emperor was powerful and influential,
the small nations accepted the Chinese power or influence. You cannot
use the previous invasion as evidence that Tibet belongs to China. In
the Tibetan mind, regardless of who was in power, whether it was the
Manchus, the Mongols or the Chinese, the east of Tibet was simply
referred to as China. In the Tibetan mind, India and China were
treated the same; two separate countries. [Gyatso89]
B5) What was Tibet's status during China's Qing dynasty (1644-1912)? The Tibetan view of their relationship with the Qing Empire was expressed by the 13th Dalai Lama in his 1913 proclamation of independence: "The relationship between Tibet and [imperial] China was that of priest and patron and was not based on the subordination of one to the other." [Walt5] Subordination was, however, an integral part of the Chinese view of international affairs. In traditional Chinese legal doctrine, the emperor was a universal ruler. Any territory that was not under direct imperial administration was considered to be either tributary or rebellious. In the official records of the Qing dynasty, Da Qing Lichao Shilu, various countries with a wide variety relationships with the Qing Empire are listed as vassal states (shu2guo2), including Korea, Vietnam, Tibet, Britain, and even the Papacy. [Walt6] In Qing documents written during the early years of the dynasty, Tibet is referred to as a guo2 (nation). [Brunnert12] This suggests a status equivalent to that of, say, Korea or Vietnam. In later years, however, Tibet was referred to as a bu4 (dependency), a term that was also applied to Mongolia. [Walt7] In reaction to a British military expedition to Lhasa in 1904, the Qing government asserted, for the first time, a claim of soveriegnty over Tibet. [Walt8] This has been the Chinese position ever since. While the Qing (or Manchu) Empire is often referred to as "China," it was in fact a multi-national dynastic state. Turks, Mongols, Manchus, Koreans, and ethnic Chinese (Han) were each governed on a separate basis and no attempt was made to create a common nationality or citizenship. Since 1911, however, the Chinese government has based its legitimacy on ethnic Chinese nationalism.
B6) What was Tibet's status immediately prior to China's 1950-51 invasion?
In international law, there are four requirements that an entity must
satisfy to be considered an independent state. They are:
1) a permanent population
2) a defined territory
3) a government
4) the capability of entering into relations with other states
In a report published in 1960, the International Commission of Jurists, a
Geneva-based human rights organization, concluded that the Dalai Lama's
government satisfied these requirements:
The view of the COMMITTEE was that Tibet was at the very least a de
facto independent State when the Agreement on Peaceful Measures in
Tibet was signed in [May] 1951, and the repudiation of this agreement
by the Tibetan Government in 1959 was found to be fully justified. In
examining the evidence, the COMMITTEE took into account events in
Tibet as related in authoritative accounts by officials and scholars
at first hand with the recent history of Tibet and official documents
which have been published. These show that Tibet demonstrated from
1913 to 1950 the conditions of statehood as generally accepted under
international law. In 1950, there was a people and a territory, and a
government which functioned in that territory, conducting its own
domestic affairs free from any outside authority. From 1913-1950
foreign relations of Tibet were conducted exclusively by the
Government of Tibet and countries with whom Tibet had practice as an
independent State. [ICJ2]
There are, however, a number of governments which satisfy the legal
requirements for independence, but which are nonetheless not generally
considered to be independent states. For example, the Soviet republics of
Byelorussia and Ukraine certainly had permanent populations, defined
territories, governments, and were even members of the United Nations.
But before the breakup of the Soviet Union, few considered them to be
independent.
It is perhaps more useful to exam whether Tibet was considered to be
independent both by the Tibetan government itself and by those governments
that dealt with the Tibetan government. Several quotations that represent
the views of such governments are given below.
The view of the British Foreign Office was expressed in the following
note sent to the governments of Canada, Australia, New Zealand, and South
Africa on 4 June 1943:
For over thirty years [Tibetans] have enjoyed de facto independence
and do not wish to be resubjugated. Their memories of Chinese rule are
those of disorder of and incompetence, whereas the Dalai Lama's
administration has great moral authority. Chinese nationalists claim
all territories formerly incorporated in the Manchu dynastic empire,
but as the new China is based on a purely Chinese nationalism there
appear to be few grounds on which China can justifiably assert
unqualified control over a nation isolated by geography, already self-
governing and determined to retain the same independence which China
advocates for other countries of the Far East such as Burma and the
Malay States. [Walt2]
A "Treaty of Friendship and Alliance" was concluded between Mongolia and
Tibet in Urga on 11 January 1913. Its first paragraph is as follows:
Mongolia and Thibet, having freed themselves from the dynasty of the
Manchus and separated from China, have formed their own independent
States, and, having in view that both States from time immemorial have
professed one and the same religion, with a view to strengthening
their historic and mutual friendship...[they] have made the following
agreement. [Walt9]
Finally, a Chinese view is provided by Beijing Review:
The word "independence" has different meanings. In the early stage of
the revolution, many provinces declared "independence." In this
context, "independence" involved ending the Qing Dynasty rule rather
than the establishment of a new nation separate from the country as a
whole. This is clearly expressed in Sun Yat-sen's declaration of
January 1912 on the republicanization of the Han, Manchu, Mongolian,
Hui and Tibetan nationalities when he was interim president:
"After Wuhan took the lead to revolt, several other provinces
declared independence. This `independence' meant exclusion of the
Qing court through alliances with other provinces. This also
applies to Mongolia and Tibet."
In October 1912 when the government of the Republic of China
reconfirmed the 13th Dalai Lama's right to his title, Tibet did
neither refuse to accept the decision nor demand independence.
At this point, it is worth mentioning the so-called "Mongolia-Tibet
Treaty" that was much rumoured at the beginning of 1913. According to
some foreign newspapers, this treaty opened with a statement that
following the fall of the Qing Dynasty, Mongolia and Tibet had
declared themselves independent nations. The 13th Dalai Lama and his
followers denied this rumour (as has been recorded in various books
written by some foreigners), unlikely behaviour if he had really
wanted independence. [BR-F89]
In view of the allegation made in the last paragraph, it should be noted the
the existence and validity of the Mongolia-Tibet Treaty is acknowledged in
Information Mongolia (1990), a book compiled by the Mongolian Academy of
Sciences. [Academy90].
Section C: HUMAN RIGHTS
C1) Are Tibetan women being forced to have abortions?
The following account is from Sky Burial (1993) by Blake Kerr. Kerr is
an American physician who visited Tibet in 1987.
I spoke with a Tibetan nurse named Chimi who had worked for three
years at Lhasa's People's Hospital. She explained to me China's
family-planning policy for urban Tibetans. Chimi had learned English
well and we were able to speak without a translator.
"Tibetan women are allowed to have two children," Chimi said, "but if
they have one this is considered best. The work unit leader is in
charge of enforcing the central government's policies. In public
meetings that everyone is required to attend, women are told that it
is best to have one child. If they are sterilized after the first
child, praise will be given for being a good citizen.
"If a woman has a second child," she continued, "the child will have
rights. But this is discouraged. Sterilization is done automatically
on many women delivering their second child at Chinese hospitals.
"Having a third child is strongly discouraged. An illegal child has
no ration card for the monthly allotment of Tibetan dietary staples
at government stores: seven kilos of tsampa, one-half kilo yak
butter, and cooking oil. Without a ration card a child cannot go to
school, do organized work, travel, or own property.
"In villages there are thousands of illegal children. Tibetans would
rather have their own way." When asked how these children survived,
Chimi said that such "illegal persons" had to do things like collect
dung....
My stomach felt queasy as Chimi described how "unauthorized"
pregnancies were routinely terminated with lethal injections. Chimi
said that she herself had given hundreds of these injections....[Kerr93]
C2) How are Tibetan political prisoners treated?
The following quote is from a 1988 news story that appeared in The
Washington Post. It is based on the statements of two former prisoners
arrested on March 5, 1988 during a large pro-independence demonstration.
Both former prisoners were held at the Gutsa detention center near Lhasa.
[The released lay prisoner] said that interrogators beat seven monks
from one monastery, and then stuffed all seven into a small confined
water channel. The guards then "stomped all over their bodies," he said.
"They beat us with whatever was at their disposal, including wash
basins and mugs," he said. "They kicked us and used pistol butts and
...wooden sticks on us."
The released prisoner said that interrogators used electric cattle
prods as an instrument of torture. Some prisoners also underwent the
"Chinese rope torture," he said.
"I saw people hanging from ropes tied to their arms behind their
backs, suspended with their feet off the ground. Two of the people I
saw had their shoulders dislocated by the rope. Many became
unconscious as a result."
Both former prisoners said that those who were treated most harshly
in the prisons were Tibetan nuns. Most of the imprisoned nuns have
been released from prison but were said to be reluctant to talk about
the experience.
The most brutal of the guards were said to be Tibetans, not Chinese.
[Southerland88]
A recent Amnesty International report includes a list 628 Tibetans who spent
at least some time in prison during the period 1992-94 as result of their
political beliefs. [Strib95]
The 10th Panchen Lama gave the following account of human rights conditions
in Tibet in a 1987 speech delivered in Beijing:
In 1959 there were rebellions in Tibet.... People were arrested and
jailed indiscriminately. There were no interrogations. On sight
Tibetans were taken to jail and beaten. Things like this are still
common in Tibet....
If there was a film made on all the atrocities perpetrated in Qinghai
province, it would shock the viewers. In Golok area, many people were
killed and their dead bodies were rolled down the hill into a big
ditch. The soldiers told the family members and relatives of the dead
people that they should all celebrate since the rebels had been wiped
out. They were even forced to dance on the dead bodies. Soon after, they
were also massacred with machine guns. They were all buried there....
In Amdo and Kham, people were subjected unspeakable atrocities. People
were shot in groups of ten or twenty. I know that it is not good to
speak about these things. But such actions have left deep wounds in the
minds of the people. [Donnet94]
C3) How many Tibetans have died as a result of the Chinese occupation?
The following table was made up by the Bureau of Information of the
Tibetan government-in-exile:
TIBETAN DEATHS UNDER CHINESE OCCUPATION (through 1988)
CAUSE OF DEATH U-Tsang Kham Amdo Total
---------------------------------------------------------------------------
Prisons,Labor Camps 93,560 64,877 14,784 173,221
Torture 27,951 48,840 15,940 97,731
Execution 28,267 32,266 96,225 156,758
Uprisings 143,253 240,410 49,042 432,705
Starvation 131,072 89,916 121,982 342,970
Suicide 3,375 3,952 1,675 9,002
TOTAL 427,478 480,361 299,648 1,207,387
Source: [Kewley90]
Section D: STATISTICAL ISSUES
D1) What is the total population of Tibet?
Tibetan Population (in millions)
Year All Ethnic Tibetans Tibet Aut. Reg. Source
----------------------------------------------------------------------
1268 1.0 -- [Goldstein81]
1900 1.0 -- [McEvedy78]
1953 2.776 1.274 [Banister87]
1964 2.501 1.251 [Banister87]
1982 3.870 1.892 [Banister87]
1990 4.593 2.196 [BR-D90][BR-N90]
1995 -- 2.389 [Reuter96]
The figure for 1268 is an estimate made by American scholar Melvyn Goldstein
on the basis of a Mongol census taken during that year. The figures for 1953,
1964, 1982, and 1990 are Chinese census results. The 1995 figure is an
official Chinese estimate. The official report on the 1990 census estimates
that Tibet had a population of about 1.05 million in 1951. This suggests that
the 1953 census result is now regarded as an overcount.
D2) How many ethnic Chinese live in Tibet (population transfer)?
The view of the Tibetan government-in-exile is provided by its Department
of Information and International Relations:
Despite the lack of exact figures, and despite Chinese denials, the
evidence points to a deliberate and long-standing population transfer
policy. The policy is carried out largely with the help of Government
incentive programs for Chinese from various Chinese provinces to
relocate in Tibet. Higher wages, special housing, business and pension
benefits are but some of the incentives provided. China's fourth
population census in 1990 put the Chinese population (including a
small number of Mongols) in the Tibetan provinces of Kham and Amdo at
4,927,369. However, it is said that there is at least one unregistered
Chinese against every two registered ones. The actual Chinese
population, both registered and unregistered, in these areas should be
about 7.5 million. In the recent years, China is reported to have
stepped up the transfer of its population to the "TAR" also. [Info93]
Article 49 of the Fourth Geneva Convention (1949) states that, "The
Occupying Power shall not deport or transfer parts of its own civilian
population into the territory it occupies."
In the previous quote, the word "Tibet" is used to refer to the entire
Tibet-Qinghai Plateau. In contrast, the quote below, from a 1994 Washington
Post news article, uses the word to refer to TAR only, a much smaller area.
Accurate figures for the ethnic breakdown of Tibet's population are
difficult to obtain and are disputed by Chinese officials and the
Tibetan exile community. Many Western analysts say the exile
community's figures are highly exaggerated.
Of Tibet's population of about 2.2 million, there are an estimated
66,000 ethnic Chinese with permanent residence status, according to
Chinese officials. Not included are another 40,000 Chinese
entrepreneurs who are part of an unofficial "floating population" and
between 40,000 and 65,000 soldiers and paramilitary police, putting
the total Chinese population in Tibet at no more than 8 percent...
In Lhasa, about 50 percent of the population of 150,000 is now
Chinese, longtime residents and Western analysts say. [Sun94]
A 1995 report by the Tibet Support Group UK estimated TAR's "total non-
Tibetan population to be between 250,000 and 300,000, not including small
groups of peoples indigenous to the region." The report also concluded that,
For all the Chinese defined Tibetan autonomous areas (including the
TAR) we estimate the total non-Tibetan population to be between 2.5
to 3 million; figures based on Chinese statistics from 1990 claimed
the non-Tibetan total population to be 1.5 million; figures based on
Chinese statistics from 1990 claimed the total Tibetan population for
all the Tibetan autonomous areas to be 4.34 million. [Tibet95]
D3) What are Tibet's economic statistics?
Tibet (TAR) China (PRC) USA
---------------------------------------------------------------------
Per capita GDP in U.S.
dollars (1993) 242 462 24,700
Average annual growth in
real income (1985-91) 5.5 8.1 0.8
Telephone main lines per
100 population (1992) 0.01 1 56
Percentage of adults who
are literate (1990) 56 74 97
Percentage of adults who
are high school grads (1990) 2.12 8.04 77.6
Percentage of adults who
are college grads (1990) 0.57 1.42 21.3
Sources: [Bennett95], [Fiske94], [Overholt93], [US Census94], [World94],
[Poston92]
Section D: FURTHER INFORMATION
E1) What World-Wide Web sites have further information about Tibet?
Channel #Tibet's Homepagehttp://www.callamer.com/~urgen/tibet/
Committee of 100 for Tibethttp://members.aol.com/tibet100/tibet100.html
DharmaNet Electronic
Files Archivehttp://sunsite.unc.edu/dharma/defa.html
An online Buddhist library maintained by DharmaNet International.
Free Tibet Home Pagehttp://www.manymedia.com/tibet/index.html
This site maintains a list of Tibetan support organizations and their
programs; articles with suggestions for action you can undertake to
help Tibetans; and a Tibetan reading and resource list.
Granny G's Canadian Neighborhood Homeporthttp://www.grannyg.bc.ca/tibet/
Home Page of Tibethttp://sage.cc.purdue.edu/~wtv/tibet/Welcome.html
This site features an essay on Tibetan history from a non-Communist
Chinese perspective by Professor T.T. Moh. Site maintained by the Tibet
Study Association.
IHEP/China (US mirror site)http://solar.rtd.utk.edu/~china/tour/tb.html
This site is maintained by the Institute of High Energy Physics in
Beijing.
International Campaign for Tibethttp://www.peacenet.org/ict
Magic of Tibethttp://www.magicoftibet.com
Milarepa Projecthttp://www.nando.net/music/gm/BeastieBoys/Info/Milarepa/
The Milarepa Project is part of the Music Kitchen site. Its file on
Tibet was supplied by Adam Yauch of the Beastie Boys.
Shugden Supporters Communityhttp://www.he.net/~shugden
Snow Lion Web Sitehttp://www.well.com/user/snowlion/
A catalog of books on Tibet available from Snow Lion Publications.
Students for a Free Tibethttp://cs.oberlin.edu/~djacobs/tibet
talk.pol.tibet FAQhttp://www.manymedia.com/tibet/TibetResourcesPolFAQ.html
This document.
Tibetan Studies WWW Virtual Library
texthttp://coombs.anu.edu.au/WWWVL-TibetanStudies.html
imageshttp://coombs.anu.edu.au/WWWVLPages/TibPages/Map/tibetmaps.html
imageshttp://coombs.anu.edu.au/WWWVLPages/TibPages/Art/tibetart.html
These URLs are part of the Asian Studies WWW Virtual Library maintained
by the COOMBS Computing Unit of Australian National University,
Canberra. They provide web links to 129 facilities worldwide with Tibet-
related information.
Tibet Current Affairs
http://coombs.anu.edu.au/WWWVLPages/TibPages/Current/tin-bulletins.html
An on-line archive of current affairs analyses and news bulletins
maintained by the London-based Tibet Information Network.
Tibet Online Resource Gatheringhttp://www.tibet.org/
World Tibet Network Newshttp://www.omtanken.se/sve_tib/wtnn.htm
E2) Where do I find information concerning travel to Tibet? An FAQ on traveling to Tibet was written by (andrew@dorje.demon.co.uk). It can be accessed via the following URL: http://coombs.anu.edu.au/WWWVLPages/TibPages/Travel/travel-faq.html
E3) What Tibet-oriented mailing lists can I subscribe to? World Tibet Network News is a weekly electronic newsletter which contains news and comment about Tibet from a variety of viewpoints. To subscribe, e-mail a request to (wtn-editors@utcc.utoronto.ca). WTN is also available from a Web site listed inquestion E1. Tibet-L is a mailing list for discussing issues related to Tibet. According to the description provided by Conrad Richter (tibet@RICHTERS.COM), owner of the list, "News and views, comments and questions are welcome on topics such as tours of lamas, conferences, exhibitions, and seminars too. Particularly welcome are submissions on political developments in Tibet." To subscribe, send a request to (Listserv@iubvm.ucs.indiana.edu). In the body of the message type "SUBSCRIBE TIBET-L" followed by your full name. For example: SUBSCRIBE TIBET-L Jane Q. User Send articles to be posted on the list to (TIBET-L@iubvm.ucs.indiana.edu). To cancel your subscription, send the command "SIGNOFF TIBET-L" in e-mail to (Listserv@iubvm.ucs.indiana.edu).
E4) What are the addresses of some organizations that deal with Tibet? AUSTRALIA Office of Tibet 3 Weld Street, Yarralumla, Canberra ACT, 2600 Tel: (61-6) 285-4046 and (61-6) 282-4306 Fax: (61-6) 282-4301 [The Australian office of the Tibetan government-in-exile.] CANADA Canada-Tibet Committee 4675 Coolbrook, Montreal, Quebec H3X 2K7 Tel: (1-514)-487-0665 Fax: (1-514)-487-7825 E-mail: (tibet@richters.com) [CTC is a cross-Canada network dedicated to fighting human rights abuses in Tibet and advancing the Tibetan people's right to independence. It is currently raising funds to improve Internet access for Tibetans living in India. CTC also publishes World Tibet Network News. (Seequestion E3).] INDIA Bureau of His Holiness the Dalai Lama 10 Ring Road, Lajpat Nagar IV, New Delhi 110024 Tel: (91-11) 647-3386 Fax: (91-11) 646-1914 [The Dalai Lama can be e-mailed at the Tibetan Computer Resource Center (tcrc@cta.unv.ernet.in). Use "TO: His Holiness" as the subject.] Department of Information and International Relations Central Tibetan Administration, Gangchen Kyishong, Dharamasala 176 215 UNITED STATES OF AMERICA International Campaign for Tibet 1825 K St. NW Suite 520, Washington, D.C. 20006 Tel: (1-202) 785-1515 Fax: (1-202) 785-4343 E-mail: (ict@igc.apc.org) [The ICT has produced a tourist map entitled "On This Spot: An Unconventional Map and Guide to Lhasa," which includes "uncensored stories behind Lhasa's tourist sites." The mail order cost is $6.95. The ICT also publishes Tibet Press Watch, a bi-monthly magazine for ICT members. Membership costs $25 a year. ICT has a Web site listed underquestion E1.] Office of Tibet 241 E 32nd St., New York, NY 10016 Tel: (1-212) 213-5010 Fax: (1-212) 779-9245 E-mail: (otny@igc.apc.org) [The North American office of the Tibetan government-in-exile.] Students for a Free Tibet 241 E 32nd St., New York, NY 10016 Tel: (1-212) 213-5011 Fax: (1-212) 779-9245 E-mail: (ustcsft@igc.apc.org) Tibetan Review, Potala Publications 241 East 32nd St., New York, NY 10016 [Tibetan Review is published monthly in New Delhi by Tibetans. A subscription is $20 a year.] UNITED KINGDOM Campaign Free Tibet 30 Hollingbourne Gardens, Ealing, London W13 Tel: (44-181) 998-8368 Office of Tibet Tibet House, 1 Culworth Street, London NW8 7AF Tel: (44-171) 722-5378 Fax: (44-171) 722-0362 [The British office of the Tibetan government-in-exile. Its has a web site at http://www.gn.apc.org/tibetlondon] Tibet Information Network 7 Beck Road, London E8 4RE Tel: (44-181) 533-5458 Fax: (44-181) 985-4751 E-mail: (tin@gn.apc.org) [Independent news gathering and distribution service on Tibet]
E5) What books about Tibet would you recommend?
Avedon, John F., In Exile From the Land of Snows, New York, 1984, xii + 383
pages. An account of Tibet's recent history from the perspective of the
Tibetan exile community.
Epstein, Israel, Tibet Transformed, Beijing, 1983, 566 pages. Beijing's
view of matters Tibetan.
Goldstein, Melvyn C. A History of Modern Tibet, 1913-1951: the Demise of
the Lamaist State, Berkeley, 1989, xxv + 898 pages. A nonpartisan,
authoritative account by the foremost scholar of modern Tibetan
history.
Gyatso, Tenzin, Dalai Lama XIV. Freedom in Exile: The Autobiography of the
Dalai Lama, New York, 1990, xiv + 288 pages. The life story of a man
who describes himself as "a human being, and incidently a Tibetan, who
chooses to be a Buddhist monk" (p. xiii).
Harrer, Heinrich. Seven Years in Tibet, New York, 1953, xiii + 288 pages.
A classic tale of travel and adventure, told by an Austrian mountain
climber who became a tutor to the Dalai Lama.
Richardson, Hugh Edward. Tibet and its History, Boulder, 1984, 327 pages.
A British view, previously published as A Short History of Tibet.
Shakabpa, Tsepon W. D. Tibet: A Political History, New Haven, 1967,
xii+369 pages. Shakabpa led the 1947-49 Tibetan Trade Mission which
"travelled around the world on Tibetan passports" (p. 323).
Snellgrove, David L. and Richardson, Hugh Edward. A Cultural History of
Tibet, Boston, 1986, 307 pages. A classic survey, now updated.
Richardson was head of the British/Indian mission in Lhasa in 1936-40
and 1946-50.
Walt van Praag, Michael C. van. The Status of Tibet: History, Rights and
Prospects in International Law, Boulder, 1987, xxiv + 381 pages. Makes
a thoroughly documented legal case for Tibet's status as an independent
nation.
Section F: SOURCES
[Academy90] Academy of Sciences, MPR. Information Mongolia: The
Comprehensive Reference Source of the People's Republic of Mongolia
(MPR), Oxford, 1990, p. 119.
[Asia90] Asia Watch Committee. Merciless Repression: Human Rights Abuses
in Tibet, New York, 1990, p. 1. A UPI report said that this remark
was made in a meeting with TAR local administrators in July 1988.
[Banister87] Banister, Judith. China's Changing Population, Stanford, 1987,
pp. 322-23.
[Bell24] Bell, Charles, Tibet: Past and Present, Oxford, 1924, pp. 78-79.
[Bennett95] Bennett, Gary M. China Facts & Figures Annual: 1995, Gulf
Breeze, 1995, p. 134.
[BR-D90] "Population of China's Ethnic Nationalities," Beijing Review,
Beijing, 24 Dec 1990, p. 34.
[BR-F89] "`Tibetan Independence'-- Fact or Fiction?" Beijing Review,
Beijing, 13 Feb 1989, pp. 25-30.
[BR-N90] "Tibetan Population Outgrows Average," Beijing Review, Beijing,
26 Nov 1990, p. 10.
[Brunnert12] Brunnert, H. S. and Hagelstrom, V.V. Present Day Political
Organization of China, Shanghai, 1912. p. 467. This example is from
a 1694 decree issued by the Kangxi emperor.
[Dhondup78] Dhondup, K., "Panchen Lama, the Enigmatic Tibetan," Tibetan
Review, Feb-March 1978, pp. 13-17.
[Donnet94] Donnet, Pierre-Antoine. Tibet: Survival in Question, London and
New Jersey, 1994, pp. 234, 236, 244.
[Far95] "High Stakes," Far East Economic Review, Hongkong, 22 June 1995.
[Fiske94] Fiske, John D., China Facts & Figures Annual: 1994, Gulf Breeze,
1994, pp. 88, 260, 293, 296.
[Giles1] Giles, Herbert A. A Chinese English Dictionary, London, 1912,
pp. 415, 1496.
[Giles2] Ibid. pp. 504, 1434-35.
[Goldstein81] Goldstein, Melvyn C. "New Perspectives on Tibetan Fertility
and Population Decline," American Ethnologist, Washington, Nov 1981,
pp. 721-38.
[Gyatso89] Gyatso, Tenzin, Dalai Lama XIV. Tibet, China and the World: A
Compilation of Interviews, Dharamsala, 1989, p. 31.
[ICJ1] International Commission of Jurists, Legal Inquiry Committee on Tibet.
Tibet and the Chinese People's Republic, Geneva, 1960, p. 3.
[ICJ2] Ibid. pp. 5-6.
[Info93] Department of Information and International Relations, Central
Tibetan Administration. "Tibet: Proving Truth from Facts," Dharamasala,
1993.
[Kaye93] Kaye, Lincoln. "Raging Inflation: Lhasa Price Protest Escalates into
Anti-Chinese Riot," Far Eastern Economic Review, Hongkong, 3 Jun 1993,
p. 13.
[Kerr93] Kerr, Blake. Sky Burial: An Eyewitness Account of China's Brutal
Crackdown in Tibet, Chicago, 1993, pp. 163-64.
[Kewley90] Kewley, Vanya. Tibet: Behind the Ice Curtain, London, 1990,
p. 392.
[Kolmas67] Kolmas, Josef. Tibet and Imperial China: A Survey of Sino-
Tibetan Relations up to the End of the Manchu Dynasty in 1912,
Canberra, 1967, pp. 27-28.
[Kristof93] Kristof, Nicholas D. "Communist Party Chief Calls for a Purge
in Tibet," The New York Times, New York, 14 Feb 1993, p. 11.
[Meltzer93] Meltzer, Milton, Slavery: A World History, New York, 1993,
Vol. II, p. 258.
[McEvedy78] McEvedy, Colin, and Jones, Richard. The Atlas of World
Population History, London, 1978, pp. 168-169.
[Overholt93] Overholt, William H. The Rise of China: How Economic Reform
is Creating a New Superpower, New York, 1993, pp. 103, 105.
[Partridge66] Partridge, Eric. Origins: A Short Etymological Dictionary
of Modern English, New York, 1966, p. 719.
[Poston92] Poston, Dudley L. Jr. and Yaukey, David. The Population of
Modern China, New York, 1992, overleaf.
[Reuter96] Reuter wire service report, March 19, 1996.
[Southerland88] Southerland, Daniel. "Tibetan Tells of Torture: Monk Says
Chinese Abuse Prisoners in the Region," The Washington Post,
Washington, 6 Sept 1988, p. A23:1.
[Southerland89] Southerland, Daniel. "The Panchen Lama, Religious Leader
in Tibet, Dies 50," The Washington Post, Washington, 30 Jan 1988,
p. D4:1.
[Strauss] Strauss, Robert. Tibet--A Travel Survival Kit, Berkeley, 1992,
pp. 18-19.
[Strib95] "Report: Hundreds Jailed, Tortured in Tibet," Minneapolis
Star-Tribune, 30 May 1995, p. 4A.
[Sun94] Sun, Lena H. "Ethnic Animosities Reborn as Chinese Traders Flood
Tibet," The Washington Post, Washington, 15 Sept 1994, p. A27:1.
[Schwartz] Schwartz, Ronald D. Circle of Protest: Political Ritual in the
Tibetan Uprising, New York, 1994, pp. 160-61.
[Tibet95] Tibet Support Group UK. New Majority Chinese Population Transfer
into Tibet, London, 1995.
[US Census94] U.S. Bureau of the Census. Statistical Abstract of the United
States: 1994, Washington, 1994, tables 696, 1375.
[Walt1] Walt van Praag, Michael C. van. The Status of Tibet: History, Rights
and Prospects in International Law, Boulder, 1987, pp. 287-288.
[Walt2] Ibid. p. 79.
[Walt3] Ibid. p. 163. Captured PLA documents are cited as the source of the
claim that 87,000 Tibetans died in the 1959 revolt.
[Walt4] Ibid. p. 196. The quote is from a speech Solzhenitsyn made in Tokyo.
[Walt5] Ibid. p. 318.
[Walt6] Ibid. p. 112.
[Walt7] Ibid. p. 36. This example is from a telegram sent by the Qing Foreign
Ministry to the Ambans in Lhasa in 1904.
[Walt8] Ibid. p. 37.
[Walt9] Ibid. p. 320.
[World94] World Almanac and Book of Facts: 1995, New York, 1994, p. 833.
Peter Kauffner Copyright 1994, 1995, 1996
Minneapolis, Minnesotahttp://www.itlabs.umn.edu/~kauf0026
"There are many great nations on this earth who have achieved unprecedented
wealth and might, but there is only one nation which is dedicated to the well-
being of humanity and that is the religious land of Tibet, which cherishes a
joint spiritual and temporal system."--letter drafted by the Tibetan National
Assembly, 1946
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